1. With Nahum 1:3 b the prophet passes to the manifestation of these attributes of Jehovah or of Jehovah in these attributes in the tempest. He is seventh in point of date.His style is clear, elegant, and forcible. De Wette calls attention to his variety of manner in presenting ideas, as marking great poetic talent.

(9-15)About a hundred years before, at Jonah's preaching, the Ninevites repented, and were spared, yet, soon after, they became worse than ever. The book of the vision of Nahum the Elkoshite. ((n) Antiqu. The anger of the Lord is contrasted with his goodness to his people. The LORD takes vengeance on his foes and vents his wrath against his enemies. (r) Chronological Table, cent. 11. Nahum 1 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Jonah's mission was a call to repentance, a type and forerunner of all God's messages to the world, while the day of grace and the world's probation lasts. If so, this verse, in contrast to Na 1:12, will express, Affliction shall visit the Assyrian no more, in a sense very different from that in which God will afflict Judah no more. Read verse in New International Version “Nineveh” was the Assyrian capital situated on the Tigris River. The date of his prophecies, thus, seems to be about the former years of Hezekiah. This chapter opens the prophecy against the Assyrians and their metropolis with a very magnificent description of the infinite justice, tender compassion, and uncontrollable power of God, Nahum 1:1-8. Test. (1) The burden of Nahum. (g) Tobit 14:15. The book of the vision of Nahum the Elkoshite. The burden of Nineveh] i.e. (See also Nahum 1:12. Margin, & Nicolai Abrami Pharus Vet. a. Sennacherib, that bold Briareus, that lifteth up his hundred hands at once against heaven, and threateneth to cut … Verse 1. 4. c. 8. sect. A. M. 3378. Nineveh shall not afflict Israel a second time. The passage does not seem to possess unity as a description of a single Theophany, but rather accumulates features from various manifestations of the Lord, all illustrating His power and its terrible effects in nature and on men. It is called "the book of the vision"; what it contains being made known to him by the Lord in a vision, as was common; hence the prophets are called seers; and the prophet is described by the place of his birth, an Elkoshite; though some think he is so called from his father, whose name was Helkesi, and said to be a prophet too, as Jerom relates; and with this agrees the Targum, which calls him Nahum of the house or family of Koshi; but Jarchi says that Elkosh was the name of his city; Aben Ezra and Kimchi are in doubt which to refer it to, whether to his city, or to his ancestors; but there seems no reason to doubt but that he is so called from his native place; since Jerom (s) says, that there was a village in Galilee called Helkesi in his days, and which he had seen; though scarce any traces of the old buildings could be discerned, it was so fallen to ruin, yet known, to the Jews; and was shown him by one that went about with him; and which is, by Hesychius (t) the presbyter, placed in the tribe of Simeon. From thyself shall arise the source of thy own ruin. Nahum prophesied against that city a hundred fifty years after Jonah.The majesty of God in goodness to his people, and severity against his enemies. All Rights Reserved. l. 6. c. 19. p. 165. (9) Affliction — i.e., Nineveh’s affliction of Israel, the same Hebrew word being used in Nahum 1:7 to denote Israel’s “trouble” or “affliction” proceeding from Nineveh. There is one come out of thee — Or, one hath gone forth of thee. 5. p. 22. Verse 1 This title directs us to consider, 1. Bible / Our Library / Commentaries / John Gill's Exposition of the Bible / Nahum / Nahum 1 / Nahum 1:7; Share Tweet Save. The LORD is slow to anger but great in power; the LORD will not leave the guilty … "What will ye so mightily devise" , "imagine against the Lord?" A jealous and avenging God is the LORD; The LORD is avenging and wrathful. The LORD takes vengeance on His adversaries, And He reserves wrath for His enemies. Nahum 1:7 . Palestina Illustrata, tom. & vol. Nahum 1 – Coming Judgment on Nineveh A. (p) Universal History, vol.
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nahum 1 commentary

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(t) Apud Reland. It is good for all to mix faith with what is here said concerning Him, which speaks great terror to the wicked, and comfort to believers.

(c) That is, born in a poor village in the tribe of Simeon.The burden of Nineveh. Its most striking characteristic is the power of representing several phases of an idea in the briefest sentences, as in the majestic description of God in the commencement, the conquest of Nineveh, and the destruction of No-ammon [Eichorn]. As Nahum refers to this in part prophetically, in part as matter of history (Na 1:9-13; 2:13), he must have lived about 720-714 B.C., that is, almost a hundred years before the event foretold, namely, the overthrow of Nineveh by the joint forces of Cyaxares and Nabopolassar in the reign of Chyniladanus, 625 or 603 B.C.The prophecy is remarkable for its unity of aim. The burden of Nineveh — Of Nineveh, see note on Jonah 3:3.When the prophets were sent to denounce judgments against a nation, or city, their message, or prophecy, was usually called the burden of that people, or place: see note on Isaiah 13:1. The causative of the idiom occurs in The words have passed into a maxim, "God will not punish the same thing twice," not in this world and the world to come, i. e., not if repented of. The LORD takes vengeance on his foes and vents his wrath against his enemies. may be felt from the very commencement of the book." (b) The vision or revelation, which God commanded Nahum to write concerning the Ninevites. "When these things begin to come to pass, then look up and lift up your heads, for your redemption draweth nigh" The book of the vision of Nahum the Elkoshite - o "He first defines the object of the prophecy, whereto it looks; then states who spake it and whence it was;" the human instrument which God employed.
1. With Nahum 1:3 b the prophet passes to the manifestation of these attributes of Jehovah or of Jehovah in these attributes in the tempest. He is seventh in point of date.His style is clear, elegant, and forcible. De Wette calls attention to his variety of manner in presenting ideas, as marking great poetic talent.

(9-15)About a hundred years before, at Jonah's preaching, the Ninevites repented, and were spared, yet, soon after, they became worse than ever. The book of the vision of Nahum the Elkoshite. ((n) Antiqu. The anger of the Lord is contrasted with his goodness to his people. The LORD takes vengeance on his foes and vents his wrath against his enemies. (r) Chronological Table, cent. 11. Nahum 1 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Jonah's mission was a call to repentance, a type and forerunner of all God's messages to the world, while the day of grace and the world's probation lasts. If so, this verse, in contrast to Na 1:12, will express, Affliction shall visit the Assyrian no more, in a sense very different from that in which God will afflict Judah no more. Read verse in New International Version “Nineveh” was the Assyrian capital situated on the Tigris River. The date of his prophecies, thus, seems to be about the former years of Hezekiah. This chapter opens the prophecy against the Assyrians and their metropolis with a very magnificent description of the infinite justice, tender compassion, and uncontrollable power of God, Nahum 1:1-8. Test. (1) The burden of Nahum. (g) Tobit 14:15. The book of the vision of Nahum the Elkoshite. The burden of Nineveh] i.e. (See also Nahum 1:12. Margin, & Nicolai Abrami Pharus Vet. a. Sennacherib, that bold Briareus, that lifteth up his hundred hands at once against heaven, and threateneth to cut … Verse 1. 4. c. 8. sect. A. M. 3378. Nineveh shall not afflict Israel a second time. The passage does not seem to possess unity as a description of a single Theophany, but rather accumulates features from various manifestations of the Lord, all illustrating His power and its terrible effects in nature and on men. It is called "the book of the vision"; what it contains being made known to him by the Lord in a vision, as was common; hence the prophets are called seers; and the prophet is described by the place of his birth, an Elkoshite; though some think he is so called from his father, whose name was Helkesi, and said to be a prophet too, as Jerom relates; and with this agrees the Targum, which calls him Nahum of the house or family of Koshi; but Jarchi says that Elkosh was the name of his city; Aben Ezra and Kimchi are in doubt which to refer it to, whether to his city, or to his ancestors; but there seems no reason to doubt but that he is so called from his native place; since Jerom (s) says, that there was a village in Galilee called Helkesi in his days, and which he had seen; though scarce any traces of the old buildings could be discerned, it was so fallen to ruin, yet known, to the Jews; and was shown him by one that went about with him; and which is, by Hesychius (t) the presbyter, placed in the tribe of Simeon. From thyself shall arise the source of thy own ruin. Nahum prophesied against that city a hundred fifty years after Jonah.The majesty of God in goodness to his people, and severity against his enemies. All Rights Reserved. l. 6. c. 19. p. 165. (9) Affliction — i.e., Nineveh’s affliction of Israel, the same Hebrew word being used in Nahum 1:7 to denote Israel’s “trouble” or “affliction” proceeding from Nineveh. There is one come out of thee — Or, one hath gone forth of thee. 5. p. 22. Verse 1 This title directs us to consider, 1. Bible / Our Library / Commentaries / John Gill's Exposition of the Bible / Nahum / Nahum 1 / Nahum 1:7; Share Tweet Save. The LORD is slow to anger but great in power; the LORD will not leave the guilty … "What will ye so mightily devise" , "imagine against the Lord?" A jealous and avenging God is the LORD; The LORD is avenging and wrathful. The LORD takes vengeance on His adversaries, And He reserves wrath for His enemies. Nahum 1:7 . Palestina Illustrata, tom. & vol. Nahum 1 – Coming Judgment on Nineveh A. (p) Universal History, vol.

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