p.176Gaventa, Beverly Roberts, and David L. Petersen. So there is that in vital personal interest in God which at once guarantees a thankful spirit in the possessor, and acts as a safeguard against the spirit of self-worship. Try it for 30 days FREE. To pray earnestly that they may grow in grace, and in a knowledge of the Lord Jesus Christ.

We ought, therefore, to thank God, not only for gifts bestowed upon ourselves, but also for those bestowed upon others. This section also suggests that Philemon had provided financial assistance to Paul in the past (Philemon 1:7). This is an habitual phrase of St. Paul (comp. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. He offers to pay for any debt created by Onesimus' departure and expresses his desire that Philemon might refresh his heart in Christ.In the final section of the letter, Paul describes his confidence that Philemon would do even more than he had requested, perhaps indicating his desire for Onesimus to return to work alongside him. A thankful commendation. The details of the offence are unstated, although it is often assumed that Onesimus had fled after stealing money, as Paul states in verse 18 that if Onesimus owes anything, Philemon should charge this to Paul's account.Onesimus' status as a runaway slave was challenged by Allen Dwight Callahan in an article published in the The only extant information about Onesimus apart from this letter is found in Paul's epistle to the Colossians 4:7–9, where Onesimus is called "a faithful and beloved brother": Imagine having an inspired apostle tell you that he is thankful for you and that he shows his thankfulness to God for you. Far from the expression of his self-interest, “My God” being self-confined, his very thanks are absorbed with the good in another. He also mentions his associate Timothy, as a valued colleague who was presumably known to the recipient. The American John Knox proposed that Onesimus' owner was in fact Archippus, and the letter was addressed to him rather than Philemon. Some scholars, but not Paul, see it as unthinkable in the times to even question ending slavery. . Philemon, the master of Onesimus, was the principal, to whom the letter is inscribed, the head of the family, in whom were the authority and power of taking in or shutting out, and whose property Onesimus was: with him therefore chiefly lay the business.

Philemon 1:4. However, another translation perhaps makes it clearer: "I thank God always for you, naming you in my prayers" (McCord).How do you feel when someone says they have been praying for you?

Verse 4. Go to I thank my God always, making mention of you in my prayers, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient Paul has the habit of beginning all his letters with thankful commendations, and assurances of a place in his prayers.The benefit we may confer on others by praying for themI thank my God always, making mention of thee in my prayers,Commentary Critical and Explanatory on the Whole BibleExpository Notes with Practical Observations on the New TestamentI thank my God, making mention of thee in my prayers.Heinrich Meyer's Critical and Exegetical Commentary on the New TestamentMatthew Poole's English Annotations on the Holy BibleCommentary Critical and Explanatory on the Whole Bible - Unabridged(4). To have nothing further to ask and yearn after were to have the mainspring of activity and improvement utterly broken. It is a prison letter, ... alongside Paul. Let such as are of the greatest gifts earnestly crave and call for the prayers of those that have lesser and smaller gifts. The very satisfaction of the traveller at the well with the water it affords, bids him draw more largely on its supply for himself and others. Paul also was not suggesting that Onesimus be punished, in spite of the fact that Roman law allowed the owner of a runaway slave nearly unlimited privileges of punishment, even execution.Verses 13–14 suggest that Paul wants Philemon to send Onesimus back to Paul (possibly freeing him for the purpose). To pray for others is especially so to a loving and benevolent heart. If he thus prayed especially for this convert in the comparatively small city of Colosse, what numbers must he have mentioned in Corinth, in Ephesus, in Philippi, in Thessalonica? Profitable by name, he became, through sin, unprofitable to his Master, but through the grace of the Lord, and through Christ's wonderful transforming power, profitable to both Paul and his friend Philemon. So the more vehemently the soul can possess itself of God and be possessed by Him, the more ardently will it be carried upward with its thanks and outward with its intense desires for the good of others. Say not thou canst do nothing for men if thou canst give them thy love, thy Christian example, and thy prayers.

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philemon 1:4 meaning

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I thank my God, making mention of thee always in my prayers,I give thanks to my God for you always when I mention you in my prayers,I thank my God always, making mention of thee in my prayers,I give praise to God at all times and make prayer for you,I thank my God, always making mention of thee at my prayers,I thank my God always when I remember you in my prayers,I thank my God, making mention of thee always in my prayers,Doy gracias a mi Dios siempre, haciendo menciòn de ti en mis oraciones,Every time your name comes up in my prayers, I say, "Oh, thank you, God!" Meaning on account, of Philemon, for the grace bestowed upon him, thereafter mentioned; ( See Gill on Romans 1:8) making other saints, ( Romans 1:9 ) ( Ephesians 1:16 ) ( Philippians 1:3 Philippians 1:4 ) ( Colossians 1:3 ) ( 1 Thessalonians 1:2 ) , the apostle was a man much in prayer, frequent at the throne of grace; and he prayed not for himself only, but for all … Philemon 1:4 "I thank my God, making mention of thee always in my prayers," Paul always opens his letters with a word of thanksgiving (Galatians is the exception).

p.176Gaventa, Beverly Roberts, and David L. Petersen. So there is that in vital personal interest in God which at once guarantees a thankful spirit in the possessor, and acts as a safeguard against the spirit of self-worship. Try it for 30 days FREE. To pray earnestly that they may grow in grace, and in a knowledge of the Lord Jesus Christ.

We ought, therefore, to thank God, not only for gifts bestowed upon ourselves, but also for those bestowed upon others. This section also suggests that Philemon had provided financial assistance to Paul in the past (Philemon 1:7). This is an habitual phrase of St. Paul (comp. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. He offers to pay for any debt created by Onesimus' departure and expresses his desire that Philemon might refresh his heart in Christ.In the final section of the letter, Paul describes his confidence that Philemon would do even more than he had requested, perhaps indicating his desire for Onesimus to return to work alongside him. A thankful commendation. The details of the offence are unstated, although it is often assumed that Onesimus had fled after stealing money, as Paul states in verse 18 that if Onesimus owes anything, Philemon should charge this to Paul's account.Onesimus' status as a runaway slave was challenged by Allen Dwight Callahan in an article published in the The only extant information about Onesimus apart from this letter is found in Paul's epistle to the Colossians 4:7–9, where Onesimus is called "a faithful and beloved brother": Imagine having an inspired apostle tell you that he is thankful for you and that he shows his thankfulness to God for you. Far from the expression of his self-interest, “My God” being self-confined, his very thanks are absorbed with the good in another. He also mentions his associate Timothy, as a valued colleague who was presumably known to the recipient. The American John Knox proposed that Onesimus' owner was in fact Archippus, and the letter was addressed to him rather than Philemon. Some scholars, but not Paul, see it as unthinkable in the times to even question ending slavery. . Philemon, the master of Onesimus, was the principal, to whom the letter is inscribed, the head of the family, in whom were the authority and power of taking in or shutting out, and whose property Onesimus was: with him therefore chiefly lay the business.

Philemon 1:4. However, another translation perhaps makes it clearer: "I thank God always for you, naming you in my prayers" (McCord).How do you feel when someone says they have been praying for you?

Verse 4. Go to I thank my God always, making mention of you in my prayers, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient Paul has the habit of beginning all his letters with thankful commendations, and assurances of a place in his prayers.The benefit we may confer on others by praying for themI thank my God always, making mention of thee in my prayers,Commentary Critical and Explanatory on the Whole BibleExpository Notes with Practical Observations on the New TestamentI thank my God, making mention of thee in my prayers.Heinrich Meyer's Critical and Exegetical Commentary on the New TestamentMatthew Poole's English Annotations on the Holy BibleCommentary Critical and Explanatory on the Whole Bible - Unabridged(4). To have nothing further to ask and yearn after were to have the mainspring of activity and improvement utterly broken. It is a prison letter, ... alongside Paul. Let such as are of the greatest gifts earnestly crave and call for the prayers of those that have lesser and smaller gifts. The very satisfaction of the traveller at the well with the water it affords, bids him draw more largely on its supply for himself and others. Paul also was not suggesting that Onesimus be punished, in spite of the fact that Roman law allowed the owner of a runaway slave nearly unlimited privileges of punishment, even execution.Verses 13–14 suggest that Paul wants Philemon to send Onesimus back to Paul (possibly freeing him for the purpose). To pray for others is especially so to a loving and benevolent heart. If he thus prayed especially for this convert in the comparatively small city of Colosse, what numbers must he have mentioned in Corinth, in Ephesus, in Philippi, in Thessalonica? Profitable by name, he became, through sin, unprofitable to his Master, but through the grace of the Lord, and through Christ's wonderful transforming power, profitable to both Paul and his friend Philemon. So the more vehemently the soul can possess itself of God and be possessed by Him, the more ardently will it be carried upward with its thanks and outward with its intense desires for the good of others. Say not thou canst do nothing for men if thou canst give them thy love, thy Christian example, and thy prayers.

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